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Ɗaya daga cikin masu bada shawara game da komawa zuwa Kiristanci na Sabon Alkawali, a matsayin hanyar samun daidaituwa ga dukan masu bi cikin Almasihu, James O'Kelly na Ikilisiyar Episcopal Methodist. A 1793 sai ya janye daga taron Baltimore na Ikilisiyarsa ya kuma kira wasu su shiga tare da shi cikin karbar Littafi Mai-Tsarki a matsayin kawai ƙaddara. An yi tasirinsa a Virginia da North Carolina inda tarihi ya rubuta cewa wasu mutane 7,000 sun bi jagorancinsa zuwa ga komawa addinin Krista na sabon alkawari.

A 1802 irin wannan motsi tsakanin Baptists a New Ingila ya jagoranci Abner Jones da Elias Smith. Sun damu da "sunaye da ka'idoji" kuma suka yanke shawara su sa kawai suna Kirista, suna riƙe da Littafi Mai-Tsarki ne kadai jagoran. A cikin 1804, a kentucky yammacin yammacin jihar, Barton W. Stone da wasu masu wa'azi na Presbyteriya sunyi irin wannan aikin da ke nuna cewa za su ɗauki Littafi Mai-Tsarki a matsayin "mai shiryarwa ne kawai a sama." Thomas Campbell, da ɗansa mai daraja, Alexander Campbell, sun ɗauki irin wannan mataki a cikin shekarar 1809 a halin yanzu jihar jihar Virginia. Sunyi gardamar cewa babu wani abu da za'a ɗauka a kan Krista a matsayin batun rukunan wanda bai tsufa kamar Sabon Alkawali ba. Kodayake wadannan ƙungiyoyi hudu sun kasance masu zaman kansu a farkonsu har ƙarshe sun zama wani motsi mai mahimmancin sabuntawa saboda manufar da suke da ita da kuma kira. Wadannan mutane ba su yarda da fara sabon coci ba, amma maimakon komawar coci na Kristi kamar yadda aka bayyana a cikin Littafi Mai-Tsarki.

Membobin coci na Kristi ba suyi tunanin kansu a matsayin sabon cocin da aka fara tun farkon farkon 19th. Maimakon haka, an tsara dukkanin motsi don haifa a zamanin yau Ikilisiya da aka kafa a ranar Pentikos, AD 30. Ƙarfin da ake kira ya kasance a cikin sabuntawa na coci na Almasihu.

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